Iām very fortunate toĀ have aĀ job inĀ academia. The intellectual freedom and flexibility are tremendous. But IĀ also know myĀ job isĀ different from many other professorsā, even when weĀ have the same job description.
I would not have known it, but thatās what myĀ previous chair told me after heĀ observed meĀ teaching for two years. Iāve had students show inappropriate interest, challenge me inĀ class, endlessly contest grades and send nasty emails ā but heĀ told me heĀ hadnāt experienced any ofĀ that inĀ his 10Ā years ofĀ teaching.
A case in point: while teaching during graduate school, IĀ had a student ask me whether he could use the whiteboard. āOf course,ā IĀ answered, and IĀ carried on with discussion while he drew a complicated-looking chart. When IĀ finally asked him what he was drawing, he smugly replied, āOh, nothing. IĀ was bored and wanted to doodle.ā
Nor am I alone in experiencing such behaviour. When IĀ complained on social media about a rude email IĀ had received from a student, IĀ was floored by the number of public and private messages IĀ received from other women. But by now, Iām not surprised: Iāve taught at a large private university, a small private college and two large public universities, and Iāve detected little difference in student behaviour. Yet the routine disrespect female faculty suffer from their students still disappointsĀ me.
Āé¶¹
Of course, Iām not saying that male faculty donāt face entitled, immature or otherwise difficult students, and IĀ know that Black, Indigenous and people of colour (BIPOC) can also suffer from similar issues. AĀ shows that students criticise the personality, appearance, mannerisms, competence and professionalism of women and faculty of colour disproportionately frequently. But my conversations with male BIPOC colleagues suggest that the trend tracks gender more than race.
In her 2004 book Faculty Diversity: Problems and Solutions, JoAnn Moody revealed the extent of the problem. Even when the quality and effectiveness of teaching are the same, students to women and faculty of colour. Students ā such as extra credit opportunities or exam resits ā from female instructors and are when they are refused.
Āé¶¹
Some female faculty that āthe hardest part of teachingā is the way students challenge their authority, and the problem isĀ Ā in departments where the majority of faculty are men. Perhaps that is why it has affected me, a philosopher, so acutely; , only 28Ā per cent of tenured/tenure-track philosophy faculty were female.
Studentsā behaviour reflects who society considers authoritative and what we expect from women. According to the , students see male instructors as āmore accurate in their teaching, more educated, less sexist, more enthusiastic, competent, organized, easier to understand, prompt in providing feedback, and they are less penalized for being tough gradersā. When prompted to generate profile pictures of professors in various departments, image-generatingĀ AI most as white and male. When strangers (such as my dentist or my taxi driver) learn that Iām a professor, they follow up with ādo you teach freshmen?ā ā the implication being, of course, that upperclassmen, who might need more expert guidance, couldnāt possibly be taught by someone who looks likeĀ me.
Quite apart from the unfairness to female faculty, this state of affairs is also bad for student equity. If higher education is committed to reaching a diverse student body, female facultyās unequal social and professional burdens must be addressed because the presence of women faculty, and especially women faculty of colour, students ofĀ colour.
So what can we do? There have already been to rethink our reliance on SETs (student evaluations of teaching) for retention, tenure and promotion. Others call for more training and education for students, faculty and staff about gender bias.
Āé¶¹
These are good policies, but more must be done to help instructors address the day-to-day difficulties. First, continuing to talk about the phenomenon would help female faculty understand that the behaviour comes from a general resistance to women in positions of authority. Knowing that itās not about individual instructors can help to take the sting out of negative interactions.
Second, and perhaps most important, pedagogy training must begin to consider the background of the instructor. Many teaching workshops highlight the need to set up courses in a manner that affords all students, no matter their background, a chance to succeed. But in the dozens Iāve attended, not a single workshop has mentioned that the same goes for instructors.
It is time to institutionalise the specific teaching support that female and BIPOC faculty have been long needing. This might mean training faculty in how to professionally address disrespect or to de-escalate tense situations with students. And it might mean making clear from the onset how faculty should seek support. Right now, acknowledgement of the problem and sharing of know-how occurs, if at all, haphazardly between individual instructors, leaving many to their own devices.
The basic fact is that the nature of a teaching job differs dramatically depending on how one physically presents. Until our pedagogical discussions and higher education institutions address this, female faculty will continue to endure a level of disrespect that male colleagues never dream is even possible.
Āé¶¹
Hannah H. Kim is an assistant professor in philosophy at the University of Arizona.
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